B. U. G. S.

About a decade ago I pointed out in Whitaker Online that our long political future will be as spokesmen for whites.

People on or side talked only of restoring White Supremacy. This is Temporal Provincialism. Let me give you an example of where their thought was stuck.

Mark Twain would say something like “All people hate noise.” A few pages, to repeat the point, he said “all white people hate noise.”

His assumption that so few non-white people would be reading his book that there was no distinction at all, he was just saying the same thing in a different way. That was a VERY different world, and it isn’t coming back.

Whites were never Supreme in the way that word is used. Non-white countries let the white man set up governments which the white man considered necessary, but the union of what we call Iraq was utterly meaningless to them.

Today’s United Nations is famously a collection of colonial administrations out together by and for the European countries.

Whites were Supreme in the colonial world because they needed the labor and raw materials that were in colonials lands. But those materials were used for purposes the colored man did not understand and a major purpose of the whole exercise was so that European countries could compete with OTHER European countries.

White Supremacy was a term developed to indicate that what we needed came first. But the life of the colonial peoples was not, certainly outside the cities, wrapped up in the white man. The world in which every colored man devoted is entire thought to what whites told him was invented by Marxists.

At least half of the colored world had never SEEN a white man.

To Mark Twain, the white world was THE world, though he groveled over the recent existence of black slavery with the best of them.

White Supremacy is the echo of the Marxist outlook which is now in control. White Supremacy is an expression of the Mankind World View.

But the world in which THEIR White Supremacy ruled never existed. There is and never has been a single world of all races, either for the Marxists and the “Christians” to unite with their respective Holy Writs or for the White Man to rule over.

As a practical practitioner of power, I see what the Marxist, the Christian and the White Supremacists do not see.

I see a people without a voice. That is what any political practitioner looks for.

In the real world of power, White Supremacy makes us not only silly, but powerless.

The South was destroyed by a simple arithmetic change in the American electorate: There were four major parties instead of two in the 1860 election. Lincoln got forty percent of the popular vote, but total towered over each of the others.

Whites have no potential if they keep trying to be the majority in a field of White Supremacy and anti-whites. But, like the Republicans, our position changes entirely if we become the largest and richest minority.

The importance of this simple piece of arithmetic is never mentioned, but it is the most important thing in the world today, just as it was 1860 and at many other times.

We are not Time Provincials. We want to represent whites as whites become inevitably more and more self aware while they become a set of islands in a colored sea.

The entire two generations of Northeastern rule, of Northern industrialists and rail rates set to keep industry out of an impoverished South, began with one small statement: “No more slave states.”

“No more slave states” was as defensive a slogan for the North as the Mantra is for whites today. It did not jump into instant popularity. The Free Soil Party got less than one percent of the vote at its best.

But “No More Slave States” was a radical slogan, one which was clearly used by spokesmen for the North. The Mantra is a now-radical statement of exactly the same kind.